Sai Satchritra - Chapter
Previous Indication - Averting Death of Ramachandra Dada Patil
and Tatya Kote Patil - Charity to Laxmibai Shinde - Last Moment.
This chapter describes the Passing away of Baba.
The stories given in the previous chapter have shown that the light
of Guru's grace removes out fear of the mundane existence, opens
the path of salvation and turns our misery into happiness. If we
always remember the feet of the Sad-guru, our troubles come to an
end, death loses its sting and the misery of this mundane existence
is obliterated. Therefore those who care for their welfare should
carefully listen to these stories of Sai Samarth, which will purify
In the beginning, Hemadpant dwells on Dr.Pandit's worship and his
marking Baba's forehead with Tripundra, i.e., three horizontal lines;
but as this has been already described in chapter XI, this has been
The readers up till now heard the stories of Baba's life. Let them
now hear attentively Baba's Passing away. Baba got a slight attack
of fever on 28th September, 1918. The fever lasted for 2 or 3 days,
but afterwards Baba gave up his food and thereby He grew weaker
and weaker. On the 17th day, i.e., Tuesday, the 15th October 1918,
Baba left His mortal coil at about 2-30 p.m. (Vide Professor G.G.
Narke's letter, dated 5th November 1918, to Dadasaheb Khaparde,
published in "Sai Leela" magazine, Page 78, first year).
Two years before this, i.e., in 1916, Baba gave an indication
of His Passing away, but nobody understood it then. It was as follows:-
On the Vijayadashmi (Dasara) day Baba at once got into wild rage
in the evening when people were returning from 'Seemollanghan' (crossing
the border or limits of the village). Taking off His head-dress,
kafni and langota etc., He tore them and threw them in the Dhuni
before Him. Fed by this offering, the fire in the Dhuni began to
burn brighter and Baba shone still brighter. He stood there stark
naked and with His burning red eyes shouted - "You fellows,
now have a look and decide finally whether Iam a Moslem or a Hindu."
Everybody was trembling with fear and none dared to approach Baba.
After some time Bhagoji Shinde, the leper devotee of Baba, went
boldly near Him and succeeded in tying a langota (waist-band) round
His waist and said - "Baba, what is all this? To-day is the
Seemollanghan, i.e., Dasara Holiday." Baba striking the ground
with His satka said - "This is my Seemollanghan (crossing the
border)." Baba did not cool down till 11-00 p.m. and the people
doubted whether the chavadi procession would ever take place that
night. After an hour Baba resumed His normal condition and dressing
Himself as usual attended the chavadi procession as described before.
By this incident Baba gave a suggestion that Dasara was the proper
time for Him to cross the border of life, but none understood its
meaning. Baba gave also another indication as follows:-
Averting Death of Ramachandra and Tatya Patil
Some time after this, Ramachandra Patil became scriously ill. He
suffered a lot. He tried all remedies, but finding no relief, despaired
of his life and was waiting for the last moment. The one midnight
Baba suddenly stood near his pillow. Patil held His Feet and said
- "I have lost all hopes of life, please tell me definitely
when I shall die." Merciful Baba said - "Don't be anxious,
your hundi (death-warrant) has been withdrawn and you will soon
recover, but Iam afraid of Tatya Patil. He will pass away on Vijayadashami
of Shaka 1840 (1918 A.D.).
Do not divulge this to anybody, nor to him, for he will be terribly
frightened." Ramachandra Dada got well, but he felt nervous
about Tatya's life, for he knew that Baba's word was unalterable,
and that Tatya would breathe his last within two years. He kept
this hint secret, told it to none but one Bala Shimpi (a tailor).
Only these two persons - Ramachandra Dada and Bala Shimpi were in
fear and suspense regarding Tatya's life.
Ramachandra Dada soon left his bed and was on his legs. Time passed
quickly. The month of Bhadrapad of Shaka 1840 (1918 A.D.) was ending
and Ashwin was in sight. True to Baba's word, Tatya fell sick and
was bed-ridden; and so he could not come for Baba's darshana. Baba
was also down with fever. Tatya had full faith in Baba and Baba
in Lord Hari, who was His Protector. Tatya's illness began to grow
from bad to worse and he could not move at all but always remembered
Baba. The predicament of Baba began to grow equally worse.
The day predicted, i.e., Vijayadashami was impending and both Ramachandra
Dada and Bala Shimpi were terribly frightened about Tatya and with
their bodies trembling and perspiring with fear, thought that as
predicted by Baba, Tatya's end was nigh. Vijayadashami dawned and
Tatya's pulse began to beat very slow and he was expected to pass
away shortly. But a curious thing happened. Tatya remained, his
death was averted and Baba passed away in his stead. It seemed as
if there was an exchange. People said that Baba gave up His life
for Tatya; why He did so? He alone knows as His ways are inscrutable.
It seems, however, that in this incident, Baba gave a hint of His
passing away, substituting Tatya's name for His.
Next morning (16th October) Baba appeared to Das Ganu at Pandharpur
in his dream and said to him - "The Masjid collapsed, all the
oilmen and grocers of Shirdi teased me a lot, so I leave the place.
I therefore came to inform you here, please go there quickly and
cover me with 'Bhakkal' flowers." Das Ganu got the information
also from Shirdi letters. So he came to Shirdi with his disciples
and started bhajan and kirtan and sang the Lord's name, all through
the day before Baba's samadhi. Himself weaving a beautiful garland
of flowers studded with Lord Hari's name he placed it on Baba's
samadhi and gave a mass-feeding in Baba's name.
Charity to Laxmibai
Dasara or Vijayadashami is regarded by all the Hindus as the most
auspicious time and it is befitting that Baba should choose this
time for His crossing the border-line. He was ailing some days before
this, but He was ever conscious internally. Just before the last
movement He sat up erect without anybody's aid, and looked better.
People thought that the danger had passed off and He was geeting
well. He knew that He was to pass away soon and therefore, He wanted
to give some money as charity to Laxmibai Shinde.
Baba Pervading All Creatures
This Laxmibai Shinde was a good and well-to-do woman. She was working
in the Masjid day and night. Except Bhagat Mhalasapati, Tatya and
Laxmibai, none was allowed to step in the Masjid at night. Once
while Baba was sitting in the Masjid with Tatya in the evening,
Laxmibai came and saluted Baba. The latter said to her - "Oh
Laxmi, Iam very hungry." Off she went saying - "Baba,
wait a bit, I return immediately with bread." She did return
with bread and vegetables and placed the same before Baba. He took
it up and gave it to a dog.
Laxmibai then asked - "What is this, Baba, I ran in haste,
prepared bread with my own hands for You and You threw it to a dog
without eating a morsel of it; You gave me trouble unnecessarily."
Baba replied - "Why do you grieve for nothing? The appeasement
of the dog's hunger is the same as Mine. The dog has got a soul;
the creatures may be different, but the hunger of all is the same,
though some speak and others are dumb. Know for certain, that he
who feeds the hungry, really serves Me with food. Regard this as
an exiomatic Truth." This is a ordinary incident but Baba thereby
propounded a great spiritual truth and showed its practical application
in daily life without hurting anybody's feelings. From this time
onward Laxmibai began to offer Him daily bread and milk with love
and devotion. Baba accepted and ate it appreciatingly.
He took a part of this and sent the remainder with Laxmibai to
Radha-Krishna-Mai who always relished and ate Baba's remnant prasad.
This bread-story should not be considered as a digression; it shows,
how Sai Baba pervaded all the creatures and transcended them. He
is omnipresent, birthless, deathless and immortal.
Baba remembered Laxmibai's service. How could He forget her? Just
before leaving the body, He put His hand in His pocket and gave
her once Rs.5/- and again Rs.4/-, in all Rs.9/-. This figure (9)
is indicative of the nine types of devotion described in chapter
21 or it may be the Dakshina offered at the time of Seemollanghan.
Laxmibai was a well-to-do woman and so she was not in want of any
money. So Baba might have suggested to her and brought prominently
to her notice the nine characteristics of a good disciple mentioned
in the 6th verse of chapter ten, skandha eleven of the Bhagwat,
wherein first five and then four characteristics are mentioned in
the first and second couplets.* Baba followed the order, first paid
Rs.5/- and then Rs.4/- in all Rs.9/-. Not only nine, but many times
nine rupees passed through Laxmibai's hand, but Baba's this gift
of Nine, she will ever remember.
Being so watchful and conscious, Baba also took other precautions
in His last moment. In order that He should not be embroiled or
entangled with love and affection for His devotees, He ordered them
all to clear off. Kakasaheb Dixit, Bapusaheb Booty and others were
in the Masjid anxiously waiting upon Baba, but He asked them to
go to the Wada and return after meals. They could not leave Baba's
presence, nor could they disobey Him.
So with heavy hearts and heavy feet they went to the Wada. They
knew that Baba's case was very serious and that they could not forget
Him. They sat for meals, but their mind was elsewhere, it was with
Baba. Before they finished, news came to them of Baba's leaving
the mortal coil. Leaving their dishes, they ran to the Masjid and
found that Baba rested finally on Bayaji's lap. He did not fall
down on the ground nor did He lie on His bed, but sitting quietly
on His seat and doing charity with His own hand threw off the mortal
coil. Saints embody themselves and come into this world with a definite
mission and after that is fulfilled they pass away as quietly and
easily as they came.
Bow to Shri Sai - Peace be to all