- Chapter XXIII
Yoga and Onion - Shama Cured of Snake - Bite - Cholera Ordinance
Broken - Ordeal of Guru-Bhakti.
Really this Jiva (human soul) transcends the three qualities, viz.
Sattwa, Rajas and Tamas, but being deluded by Maya, he forgets his
nature which is 'Existence-knowledge-bliss', and thinks that he
is the doer and enjoyer and thus entangles himself in endless miseries
and does not know the way of deliverance. The only way of deliverance
is Loving Devotion towards the Guru's feet. The great Player or
Actor Lord Sai has delighted His Bhaktas and transformed them into
Himself (His nature).
We regard Sai Baba as an incarnation of God for reasons already
stated, but He always said that He was an obedient servant of God.
Though an incarnation He showed the people the way, how to behave
satisfactorily and carry out the duties of their respective stations
(Varnas) in this life. He never emulated others in any way, nor
asked others to have something done for Him. For Him, Who saw the
Lord in all movable and immovable things of this world, humility
was the most proper thing. None He disregarded or disrespected;
for He saw Narayan (Lord) in all beings, He never said, "I
am God," but that He was a humble servant and He always remembered
Him and always uttered - "Allah Malik" (God is the sole
proprietor or Owner).
We do not know the various kinds of Saints, how they behave, what
they do and eat etc. We only know, that by God's grace they manifest
themselves in this world to liberate the ignorant and bound souls.
If there be any store of merits on our account, we get a desire
in listening to the stories and Leelas of the Saints, otherwise
not. Let us now turn to the main stories of this Chapter.
Yoga and Onion
Once it so happened, that a sadhak of Yoga came to Shirdi with Nanasaheb
Chandorkar. He had studied all the works on Yoga, including the
Yoga-sutras of Patanjali, but had no practical experience. He could
not concentrate his mind and attain samadhi even for a short time.
He thought that if Sai Baba be pleased with him, He will show him
the way to attain samadhi for a long time. With this object in view
he came to Shirdi, and when he went to the Masjid he saw Sai Baba
eating bread with onion. On seeing this, a thought arose in his
mind - `How can this man, eating stale bread with raw onion, solve
my difficulties and help me?' Sai Baba read his mind and said to
Nanasaheb - "Oh Nana, he who has the power to digest onion,
should eat it and none else". Hearing this remark, the yogi
was wonder-struck and then he fell at Baba's Feet with complete
surrender. With pure and open mind, he asked his difficulties and
got their solution from Baba. Thus being satisfied and happy, he
left Shirdi with Baba's Udi and blessings.
Shama Cured of Snake-Bite
Before Hemadpant begins the story, he says about the Jiva that it
can be very well compared with a parrot, and that they both are
bound, the one in the body and the other in a cage. Both think that
their present bound state is good for them. It is only when a Helper,
i.e., Guru comes and by God's grace opens their eyes and liberates
them from their bondage, that their eyes are opened to a greater
and larger life, compared to which their former limited life is
In the last Chapter, it was shown how Baba anticipated the calamity,
that was to befall on Mr. Mirikar and rescued him from it. Now let
the readers hear a story grander than that. Once Shama was bitten
by a poisonous snake. His little finger of the hand was stung and
the poison began to spread into the body. The pain was also severe
and Shama thought that he would pass off soon. His friends wanted
to take him to the God Viroba, where such cases were often sent,
but Shama ran to the Masjid -- to His Viroba (Sai Baba). When Baba
saw him, He began to scold and abuse. He got enraged and said -
"Oh vile Bhaturdya (Priest) do not climp up. Beware if you
do so" and then roared - "Go, Get away, Come down."
Seeing Baba thus red with wrath, Shama was greatly puzzled and disappointed.
He thought that the Masjid was his home and Sai Baba his sole Refuge,
but if he was driven away like this, where should he go? He lost
all hope of life and kept silent.
After a time Baba became normal and calm when Shama went up and
sat near. Then Baba said to him - "Don't be afraid, don't care
a jot, the Merciful Fakir will save you, go and sit quiet at home,
don't go out, believe in Me and remain fearless and have no anxeity".
Then he was sent home. Immediately afterwards, Baba sent Tatya Patil
and Kakasaheb Dixit to him with instructions to the effect, that
he should eat what he liked, should move in the home, but should
never lie down and sleep. Needless to say that these instructions
were acted upon and Shama got all-right in a short time. The only
thing to be remembered in this connection is this - the words of
Baba (or the five syllabled Mantra, viz, `Go, Get away, Come down')
were not addressed to Shama- as it apparently looked - but they
were a direct order to the snake and its poison not to go up and
circulate through Shama's body. Like others well-versed in Mantrashastra,
He had not to use any incantation, charged rice or water etc. His
words only were most efficacious in saving the life of Shama.
Any one, hearing this story and other similar ones, will beget
firm faith in the Feet of Sai Baba, and the only way to cross the
ocean of Maya is to remember ever the Feet of Baba in the heart.
Once, Cholera was raging virulently in Shirdi. The residents were
much frightened and they stopped all communication with the outside
people. The panchas of the village assembled together and decided
upon two ordinances as a remedy to check and put down the Epidemic.
They were (1) No fuel-cart should be allowed to come in the village,
and (2) No goat should be killed there. If anybody disobeyed these
ordinances, they were to be fined by the village-authorities and
panchas. Baba knew that all this was mere supersition, and therefore,
He cared two pence for the Cholera-ordinances. While the ordinances
were in force, a fuel-cart came there, and wanted to enter the village.
Everybody knew that there was dearth of fuel in the village, still
the people began to drive away the fuel-cart. Baba came to know
of this. He came to the spot and asked the cartman to take the fuel-cart
to the Masjid. None dared to raise his voice against this action
of Baba. He wanted fuel for His Dhuni and so He purchased it.
Like an Agnihotri keeping his sacred fire alive throughout his
life, Baba kept His Dhuni ever burning all day and night; and for
this He always stocked fuel. Baba's home, i.e. the Masjid was free
and open to all. It had no lock and key; and some poor people removed
some wood from there for their use. Baba did not grumble about this.
Baba saw that the whole universe was pervaded by the Almighty, and
so He never bore enmity or ill-will to anybody. Though perfectly
detached. He behaved like an ordinary house-holder to set an example
to the people.
Ordeal of Guru-Bhakti
Let us now see, how the second Cholera-ordinance fared with Baba.
While it was in force, somebody brought a goat to the Masjid. It
was weak, old and about to die. At this time Fakir Pir Mohamad of
Malegaon alias Bade Baba was near. Sai Baba asked him to behead
it with one stroke, and offer it as an oblation. This Bade Baba
was much respected by Sai Baba. He always sat on the right hand
of Sai Baba. After the chilim (pipe) was first smoked by him, it
was then offered to Baba and others. After the dishes were served,
at the time of taking meals at noon, Baba respectfully called Bade
Baba and made him sit on His left side, and then all partook of
food. Baba paid him also daily Rs.50/- out of the amount collected
Baba accompanied him hundred paces whenever he was going away.
Such was his position with Baba. But when Baba asked him to behead
the goat, he flatly refused, saying "Why it should be killed
for nothing?" Then Baba asked Shama to kill it. He went to
Radha-Krishna-Mai and brought a knife from her and placed it before
Baba. Knowing the purpose for which the knife was taken, she recalled
it. Then Shama went to bring another knife, but stayed in the Wada,
and did not return soon. Then came the turn of Kakasaheb Dixit.
He was 'good gold' no doubt, but had to be tested. Baba asked him
to get a knife and kill the goat. He went to Sathe's Wada and returned
with a knife. He was ready to kill it at Baba's bidding. He was
born in a pure Brahmin family and never in his life knew killing.
Though quite averse to do any act of violence, he made himself bold
to kill the goat. All the people wondered to see that Bade Baba,
a Mahomedan was unwilling to kill it while this pure Brahmin was
making preparations to do so. He tightened his dhotar and with a
semicircular motion raised his hand with the knife and looked at
Baba for the final signal.
Baba said - "What are you thinking of? Go on, strike".
Then, when the hand was just about to come down, Baba said - "Stop,
how cruel you are! Being a Brahmin, you are killing a goat?"
Kakasaheb obeyed and kept the knife down and said to baba - "Your
nectarlike word is law unto us, we do not know any other ordinance.
We remember You always, meditate on Your Form and obey You day and
night, we do not know or consider whether it is right or wrong to
kill, we do not want to reason or discuss things, but implicit and
prompt compliance with Guru's orders, is our duty and dharma".
Then Baba said to Kakaseheb, that He would Himself do the offering
and killing business. It was settled that the goat should be disposed
of near a place called Takkya, where fakirs used to sit. When the
goat was being removed to that place, it fell dead on the way.
Hemadpant closes the Chapter with a classification of disciples.
He says that they are of three kinds : (1) First or best (2) Second
or middling and (3) Third or ordinary. The best kind of disciples
are those who guess what their Gurus want and immediately carry
it out and serve them without waiting for an order from them. The
average disciples are those who carry out the orders of their Masters
to a letter, without any delay, and the third kind of disciples
are those, who go on postponing the carrying out of their orders
and making mistakes at every step.
The disciples should have firm faith, backed up by intelligence
and if they and patience to these, their spiritual goal will not
be distant. Control of breath -- ingoing and outgoing, or Hath-Yoga
or other difficult practices are not at all necessary. When the
disciples get the above-mentioned qualities, they become ready for
further instructions and the Masters then appear and lead them on,
in their spiritual path to perfection.
In the next Chapter we will deal with Baba's interesting wit and
Bow to Shri Sai - Peace be to all