- Chapter XIV
Ruttonji Wadia of Nanded - Saint Moulisaheb - Dakshina Mimansa.
In the last Chapter, we described how Baba's word and grace cured
many incurable diseases. Now, we shall describe, how Baba blessed
Mr. Ruttonji Wadia with an issue.
The life of this Saint is naturally sweet in and out. His various
doings, eating, walking and His natural sayings are also sweet.
His life is Bliss incarnate. Sai gave it out as a means of His devotee's
remembrance to Him. He gave them various stories of duty and action,
which ultimately led them to true religion. His object may be that
people should live happily in this world, but they should be ever
cautious and gain the object of their life, viz. self-realization.
We get human body as a result of merits in past births and it is
worth-while that with its aid, we should attain devotion and liberation
in this life. So we should never be lazy, but always be on the alert
to gain our end and aim of life.
If you daily hear the Leelas (stories) of Sai, you will always
see Him. Day and night you will remember Him in your mind, When
you assimilate Sai in this way, your mind will lose its fickleness
and if you go on in this manner, it will finally be merged in pure
Ruttonji of Nanded :
Now let us come to the main story of this Chapter. In Nanded, in
the Nizam state, there lived a Parsi mill-contractor and trader,
by name Ruttonji Shapurji Wadia. He had amassed a large amount of
money and had acquired fields and lands. He had got cattle, horses
and conveyances and was very prosperous. To all outward appearances
he looked very happy and contented, but inwardly, and really he
was not so. Providential dispensation is such, that no one in this
world is completely happy and rich; Ruttonji was no exception to
this. He was liberal and charitable, gave food and clothing to the
poor and helped all in various ways.
The people took him to be a good and happy man, but Ruttonji thought
himself miserable as he had no issue, male or female, for a long
time. As Kirtan (singing glories of the Lord) without love or devotion,
music of singing without rhythmical accompaniments, Brahmin without
the sacred thread, proficiency in all arts without commonsense,
pilgrimage without repentance and ornamentation without a necklace,
are ugly and useless, so is the house of a man or house-holder without
a male issue. Ruttonji always brooded on this matter and said in
his mind, "Would God be ever pleased to grant me a son?"
He thus looked morose, had no relish for his food. Day and night,
he was enveloped with anxiety whether he would ever be blessed with
a son. He had a great regard for Dasganu Mahajat. He saw him and
opened his heart before him. Dasganu advised him to go to Shirdi,
take Baba's darshan, fall at His Feet and seek His blessing and
pray for issue. Ruttonji liked the idea, and decided to go to Shirdi.
After some days he went to Shirdi, took Baba's darshana and fell
at His Feet. Then opening a basket, he took out a beautiful garland
of flowers and placed it around Baba's neck and offered Him a basket
With great respect he then sat near Baba, and prayed to Him saying-
"Many persons who find themselves in difficult situations come
to You, and You relieve them immediately. Hearting this, I have
sought anxiously Your Feet; please, therefore, do not disappoint
me." Sai Baba then asked him for Daksbina of Rs. five which
Ruttonji intended to give, but added, that He has already received
Rs. 3-14-0 from him, and that he should pay the balance only. Hearing
this, Ruttonji was rather puzzled. he could not make out what Baba
meant. That was the first time, he thought, that he went to Shirdi
and how was it that Baba said that He had formerly got Rs. 3-14-0
from him? He cold not solve the riddle. But he sat at Baba's Feet
and gave the balance of the Dakshina asked for, explained to Baba
fully, as to why he came and sought His help, and prayed that Baba
should bless him with a son. Baba was moved and told him not to
be worried, and that that time his bad days had ended. He then gave
him Udi, placed His hand on his head and blessed him saying that
Allah (God) would satisfy his heart's desire.
Then after taking Baba's leave, Ruttonji returned to Nanded and
told Dasganu everything that took place at Shirdi, He said that
everything went on well there, that he got Baba's darshan and blessing
with Prasad, but there was one thing which he could not understand.
Baba said to him that he had got Rs.3-14-0 before. Please explain
as to what Baba meant by this remark. He said to Dasganu, "I
never went to Shirdi before, and how cold I give Him the sum to
which Baba referred?" To Dasganu also, it was a puzzle, and
he pondered much over it for a long time.
Some time afterwards it struck him that Ruttonji had received
some days ago a Mahomedan Saint, by name Moulisaheb, in his house
and had spent some money for his reception. This Moulisaheb was
coolie-saint wellknown to the people of Nanded. When Ruttonji decided
to go the Shirdi, this Molisaheb accidentally came to Ruttonji's
house. Ruttonji knew him and loved him. So he gave a small party
in his honour. Dasganu got from Ruttonji the yadi or memo of expenses
of this reception, and everybody was wonderstruck to see, that the
expenses amounted to exactly Rs.3-14-0, nothing more, nothing less.
They all came to know, that Baba was omniscient, that thought He
lived in Shirdi, He knew what happened outside far away from Shirdi.
In fact He knew the past, present and future, and could identify
Himself heart and soul with anybody. In this particular instance
how could He know the reception given to Moulisaheb, and the amount
spent therefore, unless He could identify Himself with him, and
be One with him?
Ruttonji was satisfied with this explanation and his faith in Baba
was confirmed and increased. In due time afterwards, he was blessed
with a son and his joy knew no bounds. It is said that he had in
all a dozen (12) issues out of which only four survived.
In a foot-note towards the end of this Chapter,it is stated that
Baba told Rao Bahadur Hari Vinayak Sathe, after the death of his
first wife, to remarry and that he would get a son. R.B. Sathe married
second time. The first two issues by this wife were daughters and
he, therefore, felt very despondent. But the third issue was a son.
Baba's word did turn out true and he was satisfied.
Dakshina - Mimansa
Now we shall close this Chapter with a few remarks about Dakshina.
It is a well-known fact that Baba always asked for Dakshina from
people who went to see Him. Somebody may ask a question, "If
Baba was a Fakir and perfectly non-attached, why should he ask for
Dakshina and care for money?" We shall consider this question
First for a long time, Baba did not accept anything. He stored
burnt matches and filled His pocket with them. He never asked anything
from anybody--whether he be a devotee or otherwise. If anybody placed
before Him a pice or two, He purchased oil or tobacco. He was fond
of tobacco, for He always smoked a bidi or Chilim (an earthen pipe).
Then some persons thought that they could not see the Saints empty-handed,
and they, therefore, placed some copper coins before Baba. If a
pice was placed before Him. He used to pocket it; if it was a two
pice coin, it was returned immediately. Then after Baba's fame had
spread far and wide, people began to flock in numbers; and Baba
began to ask Dakshina from them. It is said in the Shruti (veda)
that Puja of the Gods is not complete, unless a golden coin was
offered. If a coin was necessary in the Puja of the Gods, why should
it be not so in the Puja of the Saints also? Ultimately, the Shastras
laid it down that, when one goes to see God, King, Saint or Guru,
he should not go empty-handed. He should offer something, preferably
coin or money. In this connection we may notice the precepts recommended
by the Upanishads. The Brihadaranyak Upanishad says that the Lord
Prajapati advised the Gods, men and demons by one letter "Da".
The Gods understood by this letter that they should practice (1)
"Dama" i.e. self-control; the men thought or understood
that they should practice (2) "Dana" i.e. charity; the
demons understood that they should practice (3) "Daya"
i.e. compassion. To men Charity or giving was recommended. The teacher
in the Taittiriya Upanishad exhorts his pupils to practise charity
and other virtues. Regarding charity he says, "Give with faith,
give with magnanimity, i.e. liberally, give with modesty, with awe
and with sympathy. In order to teach the devotees the lesson of
charity and to remove their attachment to money and thus to purify
their minds, Baba extracted Dakshina from them; but there was this
peculiarity, as Baba said, that He had to give back hundred times
more of what He received. There are many instances, in which this
has happened. To quote an instance, Mr. Ganpatrao Bodas, the famous
actor, says in his Marathi autobiography, that on Baba's pressing
him often and often for Dakshina, he emptied his money-bag before
Him. The result of this was, as Mr. Bodas says, that in later life
he never lacked money, as it came to him abundantly.
There were also secondary meanings of Dakshina, in many cases,
in which Baba did not want any pecuniary amount. To quote two instances
- (1) Baba asked Rs.15/- as Dakshina from Pro. G.G.Narke, who replied
that he did not have even a pie. Then Baba said, "I know you
have no money; but you are reading Yoga-Vashistha. Give Me Dakshina
from that." Giving Dakshina in this case meant - `Deriving
lessons from the book and lodging them in the heart where Baba resides'.
(2) In the second case Baba asked a certain lady (Mrs. R. A. Tarkhad)
to give Rs.6/- as Dakshina. The lady felt pained, as she had nothing
to give. Then her husband explained to her that Baba wanted six
inner enemies (lust, anger, avarice etc.) to be surrendered to Him.
Baba agreed with this explanation.
It is to be noted, that though Baba collected a lot of money by
Dakshina, He would distribute the whole amount the same day, and
the next morning He would become a poor Fakir as usual. When Baba
took His Mahasamadhi, after receiving thousands and thousands of
Rupees as Dakshina for about ten years, He had only a few Rupees
in His possession.
In short, Baba's main object in taking Dakshina, from His devotees
was to teach them the lessons of Renunciation and Purification.
Mr. B. V. Deo of Thana, retired Mamlatdar, and a great devotee of
Baba, has written an article on this subject (Dakshina) in "Shri
Sai Leela" magazine, Vol.VII, P.6-26, in which he says amongst
other things, as follows:-
"Baba did not ask Dakshina from all. If some gave Dakshina
without being asked, He sometimes accepted it; and at other times
He refused it. He asked it from certain devotees only. He never
demanded it, from those devotees, who thought in their minds that
Baba should ask them for it, and then they should pay it. If anybody
offered it against His wish, He never touched it, and if he kept
it there, He asked him to take it away. He asked for small or big
amounts from devotees, according to their wish, devotion and convenience.
He asked it, even from women and children. He never asked all the
rich for it, nor from all the poor."
"Baba never got angry with those from whom He asked Dakshina,
and who did not give it. If any Dakshina was sent, through some
friend, who forgot to hand over the same to Baba, He reminded him
somehow of it and made him pay it. On some occasons, Baba used to
return some sum from the amount tendered as Dakshina, and ask the
donor to guard it or keep it in his shrine for worship. This procedure
benefited the donor or devotee immensely. If anybody offered more
than he originally intended to give, He returned the extra amount.
Sometimes, He asked more Dakshina from some, than what they originally
intended to give and, if they had no money, asked them to get or
borrow from others. From some, He demanded Dakshina three or four
times a day."
"Out of the amount collected as Dakshina, Baba spent very
little for His own sake, viz., for buying Chilim (clay pipe) and
fuel for His Dhuni (sacred fire), and all the rest, He distributed
as charity in varying proportions to various persons. All the paraphenalia
of the Shirdi Sansthan was brought, by various rich devotees at
the instance and suggestion of Radha-Krishna-Mai. Baba always used
to get wild and scolded those, who brought costly and rich articles.
He said to Mr. Nanasaheb Chandorkar, that all His property consisted
of one koupin (codpiece), one stray piece of cloth, one Kafni and
a tumrel (tinpot), and that all the people troubled Him by bringing
all these unnecessary, useless and costly articles."
Woman and wealth are the two main obstacles in the way of our Pramartha
(spiritual life); and Baba and provided in Shirdi two institutions,
viz., Dakshina and Radha-Krishna-Mai. Whenever they came to Him,
He demanded Dakshina from them, and asked them to go to the 'SCHOOL'
(Radha-Krishna-Mai's house). If they stood these two tests well,
i.e. if they showed that they were free from attachment for woman
and wealth, their progress in spirituality was rapid and assured
by Baba's grace and blessings.
Mr. Deo has also quoted passanges from the Gita and Upanishads;
and shown that charity given in a holy place and to a holy personage,
conduces to the donors' welfare to a great degree. What is more
holy than Shirdi and its Presiding Deity -- Sai Baba?
Bow to Shri Sai - Peace be to all